This article brings serious discussion about marriage of single Muslim women in America in general and women in their forties and fifties in particular. There are not enough Muslim men out there, and interfaith marriage is one of the few viable options, and most women rule out the idea of marrying someone from their home country as it does not work out culturally. A majority of Muslims quietly go along with it, some have a lot of questions and some are ready to quote verses from Quran and make declarations that they are out of the pale of Islam. By the way, this is not a Muslim problem exclusively; it is a problem of all faiths, again it is not the faith, but the whims of - teknoderas.coms of faith. This piece is not for Muslims who are robotic and cannot think beyond parroting Halal and Haram, i. This piece is for those Muslims who understand the essence of Islam which is to create cohesive societies. He has created the earth and the heavens, planets and the systems and programmed them to function cohesively.
Guarding the flock is a human trait and no tradition wants to lose a member of their tradition to the other, whether you are a Hindu, Christian, Sikh or a Jew, Republican, Democrat, Libertarian or new, indeed, any tradition for that matter.
Muslims are no exception either and there is no need to beat up on Islam for a deficiency in comprehension. This paper explores on possible causes for the Yes or No response, and what happens if that cause is not there anymore.
The main source of Islamic knowledge is Quran and Hadiths that are authentic and reflect the personality of the prophet; a mercy to mankind. Quran does not expressly forbid Muslim women marrying non-Muslim men and neither prophet has expressly forbidden it.
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Read the verses again particularly the oft quoted verses and There is an advisement to marry with whom you are compatible, and whom you can live in harmony with. It is a relational guidance that a believing bondsman is better than a non-believing man and vice-versa for men.
I have been married to a Muslim for 2 years now. We have two children also. When we were first dating he knew I was a Christian and he was not religious at all. I told him many things about my faith as we Fell in love. Later I found out his father. As Maznavi puts it, a Muslim man is often seen as angry and controlling, "so there's not space for men to talk about issues of love and vulnerability in a way that's not in that framework." That framework is a part of the problem, especially since it's so often based on false information about Islamic teachings and entrenched social. Feb 10, A majority of Muslims quietly go along with it, some have a lot of questions and some are ready to quote verses from Quran and make declarations that they are out of the pale of Islam. By the way, this is not a Muslim problem exclusively; it is a problem of all faiths, again it is not the faith, but the whims of - teknoderas.coms of faith.
The comparison is for one to understand that the social status is not important, but harmony is. Marriage is all about harmony - God wants his creation to live in harmony. After all, God is the one who puts love between two souls and it the couple who has to live their lives.
In verse disbelievers were those individuals who prevented the believers to practice their faith; there was an element of hostility between them. But today, most people of faith are believers in God in one fashion or the other. But those who do not believe in God will have difficulty to live with those who do believe, and it is not advisable to marry them.
It is about compatibility and harmony and not religion or other case. The questions are endless, but the answer is a powerful one and that is accountability.
In the traditional societies parents rightfully feel responsible to guard the happiness of their offspring, where as parents in North America are learning to believe that their kids are independent and know what they want in their lives, and will find their own happiness.
Ultimately they have to live their own lives and you cannot babysit them forever. American Muslim parents trust their kids to do the right thing and let them run their own lives.
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Please note that this comparison is made with Muslims living elsewhere in the world. There is one segment of single Muslim women that is reaching an enormous percent of all the single women.
They are simply looking to have a friend and a companion in their marriages and live their own lives. God wants nothing more for his creation than harmony and happiness. No woman should be denied her right to life, liberty and happiness.
No one can push an American Muslim woman to marry anyone other than whom she wants. By marrying someone she can be happy with, her faith remains strong, if not she would a Muslim in name.
Some of us may not want to acknowledge it, but the 2nd and 3rd generation American Muslims will have their own Islam that differs from others in other lands. However the American practice of Islam would be closer to the one Prophet Muhammad pbuh practiced; a religion committed to building cohesive societies and caring for fellow humans and environment, in essence Islam tells you to mind your own business as you do on the Day of Judgment.
Indeed, we all have the same Islam and there is no doubt about it. Even our rules are divided into six different schools of thought. The Islam practiced by Baghdadi is not the same as the one practiced by any American Muslim.
All of them are Muslims in their own right and none of us have the right or permission from God to belittle or denigrate the other. If God would have said no to a Muslim woman marrying a non-Muslim man, it would have been said in the Quran, there is not even an inference.
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God does not make mistakes; instead he empowers us to figure out our own equilibrium. This essay is merely an expression of what many American Muslims are thinking but are afraid to express.
I am pleased to present some thoughts to reflect on; ultimately the decision to marry rests in the hearts and minds of the individuals marrying. It is their life and it is God who puts love in their hearts for each other. God bless the Interfaith and Interracial Couples!
Jul 11, Muslim men clearly take dating more seriously than their non-Muslim counterparts (Picture: Shahed Ezaydi) It was like he was filtering out people so . Mar 13, Practicing Muslims are not supposed to date. At least dating in its Western sense. And this creates a dilemma for young Muslims in search of love. Ghazala Irshad, who also grew up in a Muslim.
Despite their religious, racial or cultural differences, they are setting the new standards of civility by showing the world how to live in harmony. The Kingdom even even has its own popular brand of lingerie, Nayomi, which has several locations in Mecca.
Still, Aouragh understands why the story, though faulty, drew so much interest. For many Muslims, sexuality is coded in negatives.
And while it is certainly not promoted by Islam, many Muslims who carry out female genital mutilation FGM believe that they are fulfilling a religious obligation, one meant to curb female sexual desire.
Perhaps more surprising, he is believed to have said that sex could be considered a form of charity.
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Islamic scholars have even engaged in detailed debates on the best methods to tend to pubic hair. These robust discussions around sexual practices and sexual hygiene are often overlooked by many Muslims, however.
But if Islam promotes sexual pleasure, it limits it at the same time. For her, opening up about sex is essential to bringing women on to equal footing with men, and in ending the stigma against homosexuality. It is my right to have sex and to experience pleasure.
Eltahawy knows firsthand the stigma associated with the sort of frank discussions she advocates. In NovemberEltahawy was reporting on protests in Tahrir Square in Cairo, Egypt when she was pulled aside by security forces who, she says, groped her breasts and attempted to put their hands down her pants before breaking her left arm and right hand.
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The people who are the weakest in our communities and they are women and girls. The way Eltahawy talks about disavowing the shame and secrecy around extramarital sex is reminiscent of how feminists a generation ago discussed the need to legalize abortion in order to bring it out of back alleys.
Muslim Dating Struggles
Nine years in, however, Aisha C. Saeed was surprised by the relationship she developed within her arranged marriage. Nura Maznavi, who co-edited Love, InshAllah along with Ayesha Mattu, says the book came out of a desire to see the stories of Muslim women presented in a way that reflected their nuances of their experiences.